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Duhovna lira: duhovne pesme kod Srba by Jelisaveta Arsenijević · Duhovna lira : duhovne pesme kod Srba. by Jelisaveta Arsenijević; Slađana Borota; Nikolaj. Duhovna lira: duhovne pesme kod Srba. Responsibility: Srbske duhovne pesme po zalisima Vladike Nikolaja i drugih nepozatih autora. Sound: digital; optical. Pravoslavna duhovna lira (, p. ). Velimirović (, pp. XV/31). Velimirović (, pp. XI/). Čalić (, p. 36). Florovski (, p. 37). „Nije sretan.

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Mampu menjawab tuntutan perubahansecara efektif, vielseitigkeitsdressuraufgabe klasse e aufgabe ve 1ohne ansagedauer, st nikolai of zhicha duhovna lira. These texts are different than church ones: Paisius Serbian Orthodox Monastery. One group of pious people, peasants in Vojvodina, mostly Srem and Banat, organized in the last years of the 19th and the beginning duhovna lira the 20th centuries, was among them. According to the description by one priest from”for about one year during the winter, on Sunday afternoons, these man and women regularly gather at our school.

One of them, usually the most skilful in reading, reads Gospel and Lives of the Saints; they read prayers and sing certain troparia and church songs.


Facing duhovna lira feasts, they learn festal troparion and one can notice that in the church all the people, man and women sing troparion together. While going to visit monasteries they formed processions with the school boy wearing special close and holding cross duhobna his hands at the head, and other members followed him and sang hymns during ceremonial proceeding.

Final organization of the duhovna lira of God-prayers occurred after the First World War: The goals of the National Christian community included “achievement of moral revival of Serbian people”, “spreading Gospels, creation of new Orthodox groups and suppression of incorrect religious teachings and sects, harmful political movements opposed to Orthodoxy.

Members of the pious movement always stressed their devotion to the Orthodox faith and Serbian Orthodox Church, pointing out the importance of close interaction between their own and official church activities. The basic content of duhovna lira secular religious movement was penitence and solid moral life — personal, domestic and social.

Music had important role in the movement. Members were aware of its’ influence and did all their best to learn church and spiritual songs, take part in musical section of the service, especially the Divine office and improve their musical knowledge.


Duhovna Lira: Spiritual Songs for Children by St. Bishop Nikolai Velimirovic – Google Books

Duhovna lira efforts were reinforced when they had recognized that other religious organizations, such as Adventist movement, made use of public hymn singing to attract people. Members of the pious movement realized their duhovna lira activities duhova several lirz Mutual singing in the church was the most important part of their activities. They regularly attended church services, especially the Divine liturgy on Sundays and feasts. On these occasions pious people sung church songs, mostly troparia or liturgical songs, as well as sacred songs — hymns.

Members of the movement duhovna lira to sing them in different occasions: Education of church singers. Basil of Ostrog, White Angel, St.

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Duhovna lira is made from bronze. Ideal gift for Churches, or for home prayer corner. I – V Five series of duhofna lives of Saints that includes total of 17 Saints.